Continuing where our learning left off: It cannot be over emphasized that the Name of the Game in the study of both T’NaCH and Talmudic literature absolutely requires the generations to develop the skills.
Our Mishna opens with האשה נקנית. And thereafter continues employing the feminine grammar of שלש rather than the masculine of שלשה, despite the fact that generally its the Man who acquires title to the Nefesh O’lam Ha’bah soul of the woman. The דאורייתא מצוה – קידושין stands upon the יסוד of the oath brit sworn/cut between the pieces as found in Parshat לך לך.
ב: ומאי איריא דתני שלש, ליתני שלשה? משום דקא בעי למיתני דרך. ודרך לשון נקבה הוא
This means that any adjectives or verbs associated with it must also agree in gender. For example, describe a “way” in a sentence, the accompanying words would require the feminine format. The Talmud often emphasizes the importance of grammatical precision. Our Mishna teaches here using a feminine term, it indicates that the subject matter, or the context of this Av Mishna (weigh the opening blessing of the Shemone Esrei which contains שם ומלכות.), specifically related to feminine priority, women produce children not men. A Torah oath blessing prioritized over Tehillim prayer-praises in similar fashion. Both קידושין and blessings require swearing a Torah oath-as expressed through the dedication of tohor middot.
This means that any adjectives or verbs associated with האישה נקנית, must also agree with this gender. For example, if one were to describe a “way” in a sentence, the accompanying contextual words likewise require the grammar of the feminine form. The Talmudic law emphatically emphasizes the importance of grammatical precision. Our Mishna introduces a feminine grammar, the subject matter specifically related to feminine aspects or perspectives.
However, Talmudic common law stands upon precedents. דרך understood as the k’vanna of אמת, the 8th Oral Torah middah expression of the dedication of מלכות לשמה! Talmud a common law system that learns through making comparative precedents. In like manner translating שם ומלכות, as worthless as tits on a boar hog.
The path walk of the chosen Cohen people actively entails a defined culture, customs, values which separate our society from all other Goyim civilizations throughout all times. The idea that a Man acquires title to the Nefesh O’lam Ha’Bah soul of his wife – this abstruse and abstract idea alone, absolutely requires a Torah precedent from both the Written and Oral Torah. Simply reading the words as printed on the page of the Talmud as useful as a screen door on a submarine. T’NaCH predates the Talmud as common law scholarship.
Jewish wisdom in the sight of the Goyim, we possess the inductive reasoning skills required to learn by comparing precedent similar cases one to another in both the T’NaCH literature and the Talmud. Goyim by contrast, simply read their sophomoric bible translations and award themselves fancy doctorate titles, while illiterate of the original Hebrew and Aramaic languages contained within the literature of the T’NaCH. Jews during the Hanukkah Civil War rejected Greek culture and syllogism 3 part deductive logic – a Century “before” publication of the NT Protocols of the Elders of Zion fraud.
Religious Goyim only read Talmudic translations with an evil eye. Like the countries who walk out of the UN General Assembly and refuse to consider what the PM of Israel comes to communicate. Evil Eye, an expression of tumah middot spirits from the Yatzir Ha’Raw within the heart as understood by בכל לבבך\לבבכם within the דאורייתא תפילה קריא שמע. The Torah precedent for this interpretation made by rabbi Yechuda, ב’ ראשית the רמז opening word of the Torah. Bible translation only “read”: In the beginning. T’NaCH absolutely requires פרדס logic. The church denies the existence of פרדס logic similar to how the Goyim in the UN theatre lack דרך ארץ.
Modesty and developing a sense of shame, applies equally to both men and women. UN delegates who openly parade & flaunt their contempt for Israel, compare to prostitutes who sell their wears on street corners. Fear of Heaven understands that eventually arrogant behavior permanently destroys the good name reputation of peoples and nations; post Shoah murdered the good name reputation of the church: by their fruits you shall know them. Once a good name reputation destroyed, like a balloon popped.
ודרך לשון נקבה הוא דכתיב (שמות יח:כ) והודעת להם את הדרך ילכו בה
The פרק יתרו יח:א – כז contains this specific פרט verse. Yitro advised Moshe to establish the Federal Sanhedrin common law court system in the first place. His first born son, גרשם, כי אמר גר הייתי בארץ נכריה, the descendants of Gershom (שופטים יח:ל) set up a graven image and engaged in avoda zarah; assimilation and intermarriage defines the way of the ערב רב in all generations. The middah of רחום the opposite of pity. The precedents which command to make genocide war against the nations of Canaan, to forever war against Amalek, to kill the stubborn and rebellious minor son stand out to distinguish blessing/curse life\death Torah brit oaths.
The pursuit of justice among our people, often not a pleasant experience. Shalom requires trust. When an Israel damages another Israel, what must happen to restore trust? This question defines the Torah faith of justice. A person who develops “fear of heaven” compares to Avraham told to sacrifice Yitzak! Remembering the oaths sworn by the Avot defines the k’vanna of Yom Kippur, where HaShem made t’shuva and remembered the oaths sworn to the Avot to create the chosen Cohen people יש מאין through tohor time-oriented Av Torah commandments which dedicate middot from within the Yatzir Ha’Tov within the heart לשמה. Blowing the shofar serves as a precedent how to pronounce the רוח הקודש שם השם לשמה. Lips pronounce words, but the Yatzir Ha’Tov blows tohor middot spirits dedicated as Holy unto HaShem from within the heart; herein defines the k’vanna of tefillah. Consequently tefillah a matter of the heart. And not some ‘lord’s prayer’ to a father God in the Heavens. Of all the Torah commandments, the revelation of the 1st Sinai commandment, upon this commandment hang all the rest of the Torah commandments like a Mountain suspended by a single hair.
The chosen path of the society of the chosen Cohen people: the path of righteous judicial justice between our people, learns from the trek travails Israel made out of Egypt. Torah faith: the obligation to pursue righteous compensation of damages inflicted upon others. This faith absolutely rejects theological belief systems which dictate, often on pain of violent murder, what a Man MUST believe; together with all manner of alien word translation Names of Gods, wherein these foreign alien theologies threaten a mankind with eternal continuous wars.
והזהרתה אתהם את החקים ואת התורת והודעת להם את הדרך ילכו בה ואת המעשה אשר יעשון ואתה תחזה מכל העם אנשי חיל יראי אלהים אנשי אתמת שנאי בצע ושמת עלהם שרי אלפים שרי מאות שרי חמשים ושרי עשרת ושפטו את העם גכל עת והיה כל הדבר הגדל יביאו אליך וכל הדבר הקטן ישפטו הם והקל מעליך ונשאו אתך
The Torah a common law legal system החקים judicial cases decided through precedents. 3 Man ביתי דין courts address issues of physical damages. While courts of 23 and 71 address Capital Crimes cases. Justice compares to wiping clean ones’ behind following a bowel movement. Sometimes the odor, quite unpleasant. Conflict and disputes define the Creation of Man in the Garden of Eden. The g’lut of Adam testifies to the nature of justice. Hence a Torah judge requires ‘Fear of Heaven’ as does a Sofer or a shochet etc.
The Book of בראשית describes the Goyim nations following the floods in the days of Noach. The building of Bavel perhaps comparable to the slavery of Egypt. The lack of righteous judicial justice witnessed the collapse of Huge Empires throughout the annuls of history. Righteous justice speaks a language clear, that all Mankind understands. Injustice loaded in word rhetoric salads which conceal oppression and cruelty.
The “acquisition” of a wife has nothing in common with beatings and violence. Armed with such knowledge, no woman would agree to marry such a violent deceitful man. The mitzva of קידושין envisions a oath brit alliance wherein partners commit to protecting the backs of their partner and family. Tzudakkah has its בראשית with a family-first priority.
Our Mishna opens with האשה נקנית. And thereafter continues employing the feminine grammar of שלש rather than the masculine of שלשה, despite the fact that generally its the Man who acquires title to the Nefesh O’lam Ha’bah soul of the woman. The דאורייתא מצוה – קידושין stands upon the יסוד of the oath brit sworn/cut between the pieces as found in Parshat לך לך.
ב: ומאי איריא דתני שלש, ליתני שלשה? משום דקא בעי למיתני דרך. ודרך לשון נקבה הוא
This means that any adjectives or verbs associated with it must also agree in gender. For example, describe a “way” in a sentence, the accompanying words would require the feminine format. The Talmud often emphasizes the importance of grammatical precision. Our Mishna teaches here using a feminine term, it indicates that the subject matter, or the context of this Av Mishna (weigh the opening blessing of the Shemone Esrei which contains שם ומלכות.), specifically related to feminine priority, women produce children not men. A Torah oath blessing prioritized over Tehillim prayer-praises in similar fashion. Both קידושין and blessings require swearing a Torah oath-as expressed through the dedication of tohor middot.
This means that any adjectives or verbs associated with האישה נקנית, must also agree with this gender. For example, if one were to describe a “way” in a sentence, the accompanying contextual words likewise require the grammar of the feminine form. The Talmudic law emphatically emphasizes the importance of grammatical precision. Our Mishna introduces a feminine grammar, the subject matter specifically related to feminine aspects or perspectives.
However, Talmudic common law stands upon precedents. דרך understood as the k’vanna of אמת, the 8th Oral Torah middah expression of the dedication of מלכות לשמה! Talmud a common law system that learns through making comparative precedents. In like manner translating שם ומלכות, as worthless as tits on a boar hog.
The path walk of the chosen Cohen people actively entails a defined culture, customs, values which separate our society from all other Goyim civilizations throughout all times. The idea that a Man acquires title to the Nefesh O’lam Ha’Bah soul of his wife – this abstruse and abstract idea alone, absolutely requires a Torah precedent from both the Written and Oral Torah. Simply reading the words as printed on the page of the Talmud as useful as a screen door on a submarine. T’NaCH predates the Talmud as common law scholarship.
Jewish wisdom in the sight of the Goyim, we possess the inductive reasoning skills required to learn by comparing precedent similar cases one to another in both the T’NaCH literature and the Talmud. Goyim by contrast, simply read their sophomoric bible translations and award themselves fancy doctorate titles, while illiterate of the original Hebrew and Aramaic languages contained within the literature of the T’NaCH. Jews during the Hanukkah Civil War rejected Greek culture and syllogism 3 part deductive logic – a Century “before” publication of the NT Protocols of the Elders of Zion fraud.
Religious Goyim only read Talmudic translations with an evil eye. Like the countries who walk out of the UN General Assembly and refuse to consider what the PM of Israel comes to communicate. Evil Eye, an expression of tumah middot spirits from the Yatzir Ha’Raw within the heart as understood by בכל לבבך\לבבכם within the דאורייתא תפילה קריא שמע. The Torah precedent for this interpretation made by rabbi Yechuda, ב’ ראשית the רמז opening word of the Torah. Bible translation only “read”: In the beginning. T’NaCH absolutely requires פרדס logic. The church denies the existence of פרדס logic similar to how the Goyim in the UN theatre lack דרך ארץ.
Modesty and developing a sense of shame, applies equally to both men and women. UN delegates who openly parade & flaunt their contempt for Israel, compare to prostitutes who sell their wears on street corners. Fear of Heaven understands that eventually arrogant behavior permanently destroys the good name reputation of peoples and nations; post Shoah murdered the good name reputation of the church: by their fruits you shall know them. Once a good name reputation destroyed, like a balloon popped.
ודרך לשון נקבה הוא דכתיב (שמות יח:כ) והודעת להם את הדרך ילכו בה
The פרק יתרו יח:א – כז contains this specific פרט verse. Yitro advised Moshe to establish the Federal Sanhedrin common law court system in the first place. His first born son, גרשם, כי אמר גר הייתי בארץ נכריה, the descendants of Gershom (שופטים יח:ל) set up a graven image and engaged in avoda zarah; assimilation and intermarriage defines the way of the ערב רב in all generations. The middah of רחום the opposite of pity. The precedents which command to make genocide war against the nations of Canaan, to forever war against Amalek, to kill the stubborn and rebellious minor son stand out to distinguish blessing/curse life\death Torah brit oaths.
The pursuit of justice among our people, often not a pleasant experience. Shalom requires trust. When an Israel damages another Israel, what must happen to restore trust? This question defines the Torah faith of justice. A person who develops “fear of heaven” compares to Avraham told to sacrifice Yitzak! Remembering the oaths sworn by the Avot defines the k’vanna of Yom Kippur, where HaShem made t’shuva and remembered the oaths sworn to the Avot to create the chosen Cohen people יש מאין through tohor time-oriented Av Torah commandments which dedicate middot from within the Yatzir Ha’Tov within the heart לשמה. Blowing the shofar serves as a precedent how to pronounce the רוח הקודש שם השם לשמה. Lips pronounce words, but the Yatzir Ha’Tov blows tohor middot spirits dedicated as Holy unto HaShem from within the heart; herein defines the k’vanna of tefillah. Consequently tefillah a matter of the heart. And not some ‘lord’s prayer’ to a father God in the Heavens. Of all the Torah commandments, the revelation of the 1st Sinai commandment, upon this commandment hang all the rest of the Torah commandments like a Mountain suspended by a single hair.
The chosen path of the society of the chosen Cohen people: the path of righteous judicial justice between our people, learns from the trek travails Israel made out of Egypt. Torah faith: the obligation to pursue righteous compensation of damages inflicted upon others. This faith absolutely rejects theological belief systems which dictate, often on pain of violent murder, what a Man MUST believe; together with all manner of alien word translation Names of Gods, wherein these foreign alien theologies threaten a mankind with eternal continuous wars.
והזהרתה אתהם את החקים ואת התורת והודעת להם את הדרך ילכו בה ואת המעשה אשר יעשון ואתה תחזה מכל העם אנשי חיל יראי אלהים אנשי אתמת שנאי בצע ושמת עלהם שרי אלפים שרי מאות שרי חמשים ושרי עשרת ושפטו את העם גכל עת והיה כל הדבר הגדל יביאו אליך וכל הדבר הקטן ישפטו הם והקל מעליך ונשאו אתך
The Torah a common law legal system החקים judicial cases decided through precedents. 3 Man ביתי דין courts address issues of physical damages. While courts of 23 and 71 address Capital Crimes cases. Justice compares to wiping clean ones’ behind following a bowel movement. Sometimes the odor, quite unpleasant. Conflict and disputes define the Creation of Man in the Garden of Eden. The g’lut of Adam testifies to the nature of justice. Hence a Torah judge requires ‘Fear of Heaven’ as does a Sofer or a shochet etc.
The Book of בראשית describes the Goyim nations following the floods in the days of Noach. The building of Bavel perhaps comparable to the slavery of Egypt. The lack of righteous judicial justice witnessed the collapse of Huge Empires throughout the annuls of history. Righteous justice speaks a language clear, that all Mankind understands. Injustice loaded in word rhetoric salads which conceal oppression and cruelty.
The “acquisition” of a wife has nothing in common with beatings and violence. Armed with such knowledge, no woman would agree to marry such a violent deceitful man. The mitzva of קידושין envisions a oath brit alliance wherein partners commit to protecting the backs of their partner and family. Tzudakkah has its בראשית with a family-first priority.
Retiredकलम 
קידושין
Continuing where our learning left off: It cannot be over emphasized that the Name of the Game in the study of both T’NaCH and Talmudic literature absolutely requires the generations to develop the skills.
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Torah as a guide to spirituality
The God of Israel a local tribal God. The Talmud teaches that the Torah offered unto all Mankind but only Israel accepted the revelation at Sinai.
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Following the recent UN vote recognizing Palestine, met with a Israeli response of utter contempt: “F*CK YOU”.
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קידושין
________________________________________________________
Our Mishna opens with האשה נקנית. And thereafter continues employing the feminine grammar of שלש rather than the masculine of שלשה, despite the fact that generally its the Man who acquires title to the Nefesh O’lam Ha’bah soul of the woman. The דאורייתא מצוה – קידושין stands upon the יסוד of the oath brit sworn/cut between the pieces as found in Parshat לך לך.
ב: ומאי איריא דתני שלש, ליתני שלשה? משום דקא בעי למיתני דרך. ודרך לשון נקבה הוא
This means that any adjectives or verbs associated with it must also agree in gender. For example, describe a “way” in a sentence, the accompanying words would require the feminine format. The Talmud often emphasizes the importance of grammatical precision. Our Mishna teaches here using a feminine term, it indicates that the subject matter, or the context of this Av Mishna (weigh the opening blessing of the Shemone Esrei which contains שם ומלכות.), specifically related to feminine priority, women produce children not men. A Torah oath blessing prioritized over Tehillim prayer-praises in similar fashion. Both קידושין and blessings require swearing a Torah oath-as expressed through the dedication of tohor middot.
This means that any adjectives or verbs associated with האישה נקנית, must also agree with this gender. For example, if one were to describe a “way” in a sentence, the accompanying contextual words likewise require the grammar of the feminine form. The Talmudic law emphatically emphasizes the importance of grammatical precision. Our Mishna introduces a feminine grammar, the subject matter specifically related to feminine aspects or perspectives.
However, Talmudic common law stands upon precedents. דרך understood as the k’vanna of אמת, the 8th Oral Torah middah expression of the dedication of מלכות לשמה! Talmud a common law system that learns through making comparative precedents. In like manner translating שם ומלכות, as worthless as tits on a boar hog.
The path walk of the chosen Cohen people actively entails a defined culture, customs, values which separate our society from all other Goyim civilizations throughout all times. The idea that a Man acquires title to the Nefesh O’lam Ha’Bah soul of his wife – this abstruse and abstract idea alone, absolutely requires a Torah precedent from both the Written and Oral Torah. Simply reading the words as printed on the page of the Talmud as useful as a screen door on a submarine. T’NaCH predates the Talmud as common law scholarship.
Jewish wisdom in the sight of the Goyim, we possess the inductive reasoning skills required to learn by comparing precedent similar cases one to another in both the T’NaCH literature and the Talmud. Goyim by contrast, simply read their sophomoric bible translations and award themselves fancy doctorate titles, while illiterate of the original Hebrew and Aramaic languages contained within the literature of the T’NaCH. Jews during the Hanukkah Civil War rejected Greek culture and syllogism 3 part deductive logic – a Century “before” publication of the NT Protocols of the Elders of Zion fraud.
Religious Goyim only read Talmudic translations with an evil eye. Like the countries who walk out of the UN General Assembly and refuse to consider what the PM of Israel comes to communicate. Evil Eye, an expression of tumah middot spirits from the Yatzir Ha’Raw within the heart as understood by בכל לבבך\לבבכם within the דאורייתא תפילה קריא שמע. The Torah precedent for this interpretation made by rabbi Yechuda, ב’ ראשית the רמז opening word of the Torah. Bible translation only “read”: In the beginning. T’NaCH absolutely requires פרדס logic. The church denies the existence of פרדס logic similar to how the Goyim in the UN theatre lack דרך ארץ.
Modesty and developing a sense of shame, applies equally to both men and women. UN delegates who openly parade & flaunt their contempt for Israel, compare to prostitutes who sell their wears on street corners. Fear of Heaven understands that eventually arrogant behavior permanently destroys the good name reputation of peoples and nations; post Shoah murdered the good name reputation of the church: by their fruits you shall know them. Once a good name reputation destroyed, like a balloon popped.
ודרך לשון נקבה הוא דכתיב (שמות יח:כ) והודעת להם את הדרך ילכו בה
The פרק יתרו יח:א – כז contains this specific פרט verse. Yitro advised Moshe to establish the Federal Sanhedrin common law court system in the first place. His first born son, גרשם, כי אמר גר הייתי בארץ נכריה, the descendants of Gershom (שופטים יח:ל) set up a graven image and engaged in avoda zarah; assimilation and intermarriage defines the way of the ערב רב in all generations. The middah of רחום the opposite of pity. The precedents which command to make genocide war against the nations of Canaan, to forever war against Amalek, to kill the stubborn and rebellious minor son stand out to distinguish blessing/curse life\death Torah brit oaths.
The pursuit of justice among our people, often not a pleasant experience. Shalom requires trust. When an Israel damages another Israel, what must happen to restore trust? This question defines the Torah faith of justice. A person who develops “fear of heaven” compares to Avraham told to sacrifice Yitzak! Remembering the oaths sworn by the Avot defines the k’vanna of Yom Kippur, where HaShem made t’shuva and remembered the oaths sworn to the Avot to create the chosen Cohen people יש מאין through tohor time-oriented Av Torah commandments which dedicate middot from within the Yatzir Ha’Tov within the heart לשמה. Blowing the shofar serves as a precedent how to pronounce the רוח הקודש שם השם לשמה. Lips pronounce words, but the Yatzir Ha’Tov blows tohor middot spirits dedicated as Holy unto HaShem from within the heart; herein defines the k’vanna of tefillah. Consequently tefillah a matter of the heart. And not some ‘lord’s prayer’ to a father God in the Heavens. Of all the Torah commandments, the revelation of the 1st Sinai commandment, upon this commandment hang all the rest of the Torah commandments like a Mountain suspended by a single hair.
The chosen path of the society of the chosen Cohen people: the path of righteous judicial justice between our people, learns from the trek travails Israel made out of Egypt. Torah faith: the obligation to pursue righteous compensation of damages inflicted upon others. This faith absolutely rejects theological belief systems which dictate, often on pain of violent murder, what a Man MUST believe; together with all manner of alien word translation Names of Gods, wherein these foreign alien theologies threaten a mankind with eternal continuous wars.
והזהרתה אתהם את החקים ואת התורת והודעת להם את הדרך ילכו בה ואת המעשה אשר יעשון ואתה תחזה מכל העם אנשי חיל יראי אלהים אנשי אתמת שנאי בצע ושמת עלהם שרי אלפים שרי מאות שרי חמשים ושרי עשרת ושפטו את העם גכל עת והיה כל הדבר הגדל יביאו אליך וכל הדבר הקטן ישפטו הם והקל מעליך ונשאו אתך
The Torah a common law legal system החקים judicial cases decided through precedents. 3 Man ביתי דין courts address issues of physical damages. While courts of 23 and 71 address Capital Crimes cases. Justice compares to wiping clean ones’ behind following a bowel movement. Sometimes the odor, quite unpleasant. Conflict and disputes define the Creation of Man in the Garden of Eden. The g’lut of Adam testifies to the nature of justice. Hence a Torah judge requires ‘Fear of Heaven’ as does a Sofer or a shochet etc.
The Book of בראשית describes the Goyim nations following the floods in the days of Noach. The building of Bavel perhaps comparable to the slavery of Egypt. The lack of righteous judicial justice witnessed the collapse of Huge Empires throughout the annuls of history. Righteous justice speaks a language clear, that all Mankind understands. Injustice loaded in word rhetoric salads which conceal oppression and cruelty.
The “acquisition” of a wife has nothing in common with beatings and violence. Armed with such knowledge, no woman would agree to marry such a violent deceitful man. The mitzva of קידושין envisions a oath brit alliance wherein partners commit to protecting the backs of their partner and family. Tzudakkah has its בראשית with a family-first priority.
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קידושין
________________________________________________________
Our Mishna opens with האשה נקנית. And thereafter continues employing the feminine grammar of שלש rather than the masculine of שלשה, despite the fact that generally its the Man who acquires title to the Nefesh O’lam Ha’bah soul of the woman. The דאורייתא מצוה – קידושין stands upon the יסוד of the oath brit sworn/cut between the pieces as found in Parshat לך לך.
ב: ומאי איריא דתני שלש, ליתני שלשה? משום דקא בעי למיתני דרך. ודרך לשון נקבה הוא
This means that any adjectives or verbs associated with it must also agree in gender. For example, describe a “way” in a sentence, the accompanying words would require the feminine format. The Talmud often emphasizes the importance of grammatical precision. Our Mishna teaches here using a feminine term, it indicates that the subject matter, or the context of this Av Mishna (weigh the opening blessing of the Shemone Esrei which contains שם ומלכות.), specifically related to feminine priority, women produce children not men. A Torah oath blessing prioritized over Tehillim prayer-praises in similar fashion. Both קידושין and blessings require swearing a Torah oath-as expressed through the dedication of tohor middot.
This means that any adjectives or verbs associated with האישה נקנית, must also agree with this gender. For example, if one were to describe a “way” in a sentence, the accompanying contextual words likewise require the grammar of the feminine form. The Talmudic law emphatically emphasizes the importance of grammatical precision. Our Mishna introduces a feminine grammar, the subject matter specifically related to feminine aspects or perspectives.
However, Talmudic common law stands upon precedents. דרך understood as the k’vanna of אמת, the 8th Oral Torah middah expression of the dedication of מלכות לשמה! Talmud a common law system that learns through making comparative precedents. In like manner translating שם ומלכות, as worthless as tits on a boar hog.
The path walk of the chosen Cohen people actively entails a defined culture, customs, values which separate our society from all other Goyim civilizations throughout all times. The idea that a Man acquires title to the Nefesh O’lam Ha’Bah soul of his wife – this abstruse and abstract idea alone, absolutely requires a Torah precedent from both the Written and Oral Torah. Simply reading the words as printed on the page of the Talmud as useful as a screen door on a submarine. T’NaCH predates the Talmud as common law scholarship.
Jewish wisdom in the sight of the Goyim, we possess the inductive reasoning skills required to learn by comparing precedent similar cases one to another in both the T’NaCH literature and the Talmud. Goyim by contrast, simply read their sophomoric bible translations and award themselves fancy doctorate titles, while illiterate of the original Hebrew and Aramaic languages contained within the literature of the T’NaCH. Jews during the Hanukkah Civil War rejected Greek culture and syllogism 3 part deductive logic – a Century “before” publication of the NT Protocols of the Elders of Zion fraud.
Religious Goyim only read Talmudic translations with an evil eye. Like the countries who walk out of the UN General Assembly and refuse to consider what the PM of Israel comes to communicate. Evil Eye, an expression of tumah middot spirits from the Yatzir Ha’Raw within the heart as understood by בכל לבבך\לבבכם within the דאורייתא תפילה קריא שמע. The Torah precedent for this interpretation made by rabbi Yechuda, ב’ ראשית the רמז opening word of the Torah. Bible translation only “read”: In the beginning. T’NaCH absolutely requires פרדס logic. The church denies the existence of פרדס logic similar to how the Goyim in the UN theatre lack דרך ארץ.
Modesty and developing a sense of shame, applies equally to both men and women. UN delegates who openly parade & flaunt their contempt for Israel, compare to prostitutes who sell their wears on street corners. Fear of Heaven understands that eventually arrogant behavior permanently destroys the good name reputation of peoples and nations; post Shoah murdered the good name reputation of the church: by their fruits you shall know them. Once a good name reputation destroyed, like a balloon popped.
ודרך לשון נקבה הוא דכתיב (שמות יח:כ) והודעת להם את הדרך ילכו בה
The פרק יתרו יח:א – כז contains this specific פרט verse. Yitro advised Moshe to establish the Federal Sanhedrin common law court system in the first place. His first born son, גרשם, כי אמר גר הייתי בארץ נכריה, the descendants of Gershom (שופטים יח:ל) set up a graven image and engaged in avoda zarah; assimilation and intermarriage defines the way of the ערב רב in all generations. The middah of רחום the opposite of pity. The precedents which command to make genocide war against the nations of Canaan, to forever war against Amalek, to kill the stubborn and rebellious minor son stand out to distinguish blessing/curse life\death Torah brit oaths.
The pursuit of justice among our people, often not a pleasant experience. Shalom requires trust. When an Israel damages another Israel, what must happen to restore trust? This question defines the Torah faith of justice. A person who develops “fear of heaven” compares to Avraham told to sacrifice Yitzak! Remembering the oaths sworn by the Avot defines the k’vanna of Yom Kippur, where HaShem made t’shuva and remembered the oaths sworn to the Avot to create the chosen Cohen people יש מאין through tohor time-oriented Av Torah commandments which dedicate middot from within the Yatzir Ha’Tov within the heart לשמה. Blowing the shofar serves as a precedent how to pronounce the רוח הקודש שם השם לשמה. Lips pronounce words, but the Yatzir Ha’Tov blows tohor middot spirits dedicated as Holy unto HaShem from within the heart; herein defines the k’vanna of tefillah. Consequently tefillah a matter of the heart. And not some ‘lord’s prayer’ to a father God in the Heavens. Of all the Torah commandments, the revelation of the 1st Sinai commandment, upon this commandment hang all the rest of the Torah commandments like a Mountain suspended by a single hair.
The chosen path of the society of the chosen Cohen people: the path of righteous judicial justice between our people, learns from the trek travails Israel made out of Egypt. Torah faith: the obligation to pursue righteous compensation of damages inflicted upon others. This faith absolutely rejects theological belief systems which dictate, often on pain of violent murder, what a Man MUST believe; together with all manner of alien word translation Names of Gods, wherein these foreign alien theologies threaten a mankind with eternal continuous wars.
והזהרתה אתהם את החקים ואת התורת והודעת להם את הדרך ילכו בה ואת המעשה אשר יעשון ואתה תחזה מכל העם אנשי חיל יראי אלהים אנשי אתמת שנאי בצע ושמת עלהם שרי אלפים שרי מאות שרי חמשים ושרי עשרת ושפטו את העם גכל עת והיה כל הדבר הגדל יביאו אליך וכל הדבר הקטן ישפטו הם והקל מעליך ונשאו אתך
The Torah a common law legal system החקים judicial cases decided through precedents. 3 Man ביתי דין courts address issues of physical damages. While courts of 23 and 71 address Capital Crimes cases. Justice compares to wiping clean ones’ behind following a bowel movement. Sometimes the odor, quite unpleasant. Conflict and disputes define the Creation of Man in the Garden of Eden. The g’lut of Adam testifies to the nature of justice. Hence a Torah judge requires ‘Fear of Heaven’ as does a Sofer or a shochet etc.
The Book of בראשית describes the Goyim nations following the floods in the days of Noach. The building of Bavel perhaps comparable to the slavery of Egypt. The lack of righteous judicial justice witnessed the collapse of Huge Empires throughout the annuls of history. Righteous justice speaks a language clear, that all Mankind understands. Injustice loaded in word rhetoric salads which conceal oppression and cruelty.
The “acquisition” of a wife has nothing in common with beatings and violence. Armed with such knowledge, no woman would agree to marry such a violent deceitful man. The mitzva of קידושין envisions a oath brit alliance wherein partners commit to protecting the backs of their partner and family. Tzudakkah has its בראשית with a family-first priority.
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very nice .
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Thank you so much.
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