# जीवन के अर्धसत्य #

अजनबी शहर के अजनबी रास्ते, …मेरी तन्हाई पर मुस्कुराते रहे,

मैं बहुत देर तक यूं ही चलता रहा, तुम बहुत देर तक याद आते रहे |

ज़हर मिलता रहा ..ज़हर पीते रहे, ..रोज़ मरते रहे …रोज़ जीते रहे
,

ज़िदगी भी हमें आज़माती रही, …और हम भी उसे आज़माते रहे |

  • कोई फर्क नहीं पड़ता कि आप कितने खुबसूरत है | क्योकि लंगूर और गोरिल्ला भी अपनी ओर लोगो का ध्यान आकर्षित कर लेते है..
  • कोई फर्क नहीं पड़ता कि आपका शरीर  कितना विशाल और मज़बूत है क्योकि शमशान घाट तक आप अपने को नहीं ले सकते |
  • आप कितने लम्बे क्यों न हो जाएँ मगर  आने वाले कल को आप नहीं देख सकते |
  • कोई फर्क नहीं पड़ता कि आपकी त्वचा कितनी गोरी और चमकदार है क्योंकि अँधेरे में रौशनी की ज़रुरत पड़ती ही है |
  • कोई फर्क नहीं पड़ता कि आप नहीं हँसेंगे तो सभ्य कहलायेंगे क्योंकि आप पर हंसने के लिए दुनिया खड़ी है |
  • कोई फर्क नहीं पड़ता कि आप कितने अमीर है और दर्जनों गाड़ियाँ आप के पास है, क्योंकि घर के बाथरूम तक आप को चल के ही जाना पड़ता है |
  • हमें अक्सर ऐसा महसूस होता है कि दूसरों का जीवन हम से अच्छा है, लेकिन हम यह भूल जाते है कि हम भी उनके लिए दुसरे ही है |
  • जीवन में श्वास और विश्वास की एक सामान ज़रुरत होती है .. श्वास ख़तम तो ज़िन्दगी का अंत  और विश्वास ख़तम तो सम्बन्ध का अंत |
  • जो शख्स आपसे  दूसरों की कमियां बयाँ करता है वो निश्चित आपकी बुराई भी दूसरों से करता होगा .. 
  • यह सत्य है कि व्यक्ति जीवन भर कुछ न कुछ सीखता रहता है। फिर भी संपूर्ण ज्ञान की प्राप्ति  नहीं हो पाता, |
    सीखने के लिए हमारी  उम्र भी छोटी पड़ जाती है। आस-पास का वातावरण और  महापुरुषों का सानिध्य हमारी प्रेरणा के स्रोत हैं।
  • सत्य सदैव इस बात का समर्थन करता है कि आप अपनी इच्छानुसार कुछ भी कर सकते हैं।  धैर्य व संयम के सहारे विपरीत परिस्थिति में भी सफलता का वरण संभव है ।
  • यह सत्य है कि हमारे पास जो कुछ है वह ईश्वर का दिया है। जिसे ईश्वर ने हमें सत्कर्म करते हुए साधन के रूप में दिया है।

जब तक हम ईश्वर के प्रति समर्पित होकर विकृतियों को अपने अंदर से निकाल नहीं देंगे तब तक भटकते रहेंगे, क्योंकि विकृतियां ही दुखों का कारण हैं।

इन्हें छोड़ देने से ही हमें ईश्वर की कृपा प्राप्त होगी। हमें अपने अंदर यह भाव जगाना होगा कि मेरा कुछ नहीं है, जो कुछ है वह ईश्वर का है और यही जीवन की सच्चाई है।

तुलसीदास ने कहा है….,

 नाथ सकल संपदा तुम्हारी।

मैं सेवक समेत सुत नारी।’

जब यह भाव जाग्रत हो जाएगा तभी अच्छे गुण व्यक्ति में स्वत: ही आ जाएंगे।

त्याग भावना से हम परमात्मा की ओर चल सकते हैं। दूसरों के दुख में दुखी होना और दूसरों के सुख से सुखी होना सच्ची मानवता है।

  • यह भी सच्चाई है कि जीवन को बनाना या बिगाड़ना हमारे हाथ में है। जैसे हमारे विचार होंगे वैसा ही हमारा व्यवहार होगा।

सदैव निराशा और आलस्य से भरे रहने वाले आदमी का जीवन कभी सुखमय नहीं हो सकता । विचार ही हमारी गाड़ी का इंजन हैं। स्वयं हम दीप्तिमान हों और दूसरों को भी प्रकाशित करें।

  • सात्विक विचार उत्कृष्ट चरित्र की आधारशिला हैं। जो हमें सन्मार्ग पर चलने को बाध्य करते हैं। हमारे विचार विवेक की पूंजी हैं, और विवेक से अज्ञान का नाश होता है।

जो दूसरों के सुख से सुखी रहता है उसे सुख की कमी रहती ही नहीं ।

  • जिस प्रकार जल की बुँदे सागर से मिलकर एक हो जाता है उसी प्रकार जीवन भी ज्ञान प्राप्त कर लेने पर ब्रह्म के साथ एक हो जाता है।
  • जीवन की सच्चाई यही है कि अपने श्वासों की अनमोल पूंजी प्रभु के ध्यान में लुटाएं और उस परमपिता के प्रेम में डूबने का प्रयत्न करें….

इसलिए दोस्तों,  प्रभु में आस्था रखिये … संभल कर  चलिए … ज़िन्दगी का सफ़र छोटा है…. हँसते हँसते काटिए ….आनंद आएगा |

खुशियों से अनबन पढने हेतु नीचे link पर click करे..

खुशियों से अनबन

BE HAPPY….BE ACTIVE….BE FOCUSED….BE ALIVE…

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Categories: motivational

14 replies

  1. Great Knowledge and understanding of life, Salute Sir

    Liked by 2 people

  2. Truth of life. Narrative in systematic manner. Very nice.

    Liked by 2 people

  3. Very nice

    Liked by 2 people

  4. There is so much to learn in life!

    Liked by 2 people

  5. Absolutely correct dear..
    we are always in learning mode..
    Thank you for your visit my Blog…

    Liked by 1 person

  6. Reblogged this on Retiredकलम and commented:

    दुनियां की सबसे अच्छी किताब हम स्वयं हैं ,
    खुद को समझ लीजिये , सब समस्याओं का समाधान हो जाएगा |

    Liked by 2 people

    • Why has Israel enshrined the Right of Return for all g’lut Jewry? Most simple answer: the nations of the world shut and bolted their doors, when Hitler together with his diabolical criminal fiends, initiated the Shoah of European Jewry.

      The sages, both rabbi Akiva and Hillel, learned the mitzvah of kre’a shma through its נמשל דיוק, that which you hate, do not project this hate unto others. Judea after some 100 years of Civil War, culminated when Roman troops – our leaders actually invited the Roman Army into the walls of Jerusalem; this absolute disgrace, Judea surrendered her hard fought-for national Independence! Our own divided kingdom, those warring brothers who argued between them, who would wear the crown, both brothers had invited a Roman general, together with his Army, to resolve their dynastic dispute! Nothing could express the exhaustion, the absolute weariness of soul, that hatred without cause had obliterated the dignity of the nation of Judea.

      Jews we won our Independence War, and then immediately thereafter – we made war against ourselves. This absolute disgrace has haunted Jewry for 2000+ years of horrid g’lut. Then pop up Hitler, and the world, it too abandoned all its enlightenment ideals – overnight. Scratch a European and behold an uncivilized barbarian. Two European Civil Wars have distorted and scared not only the Jewish survivors.

      Europe obliterated its ‘good name’, its Moral mandate to rule the inferior dark skinned sub-humans of Africa and the Pacific. Just as my people bore the burden of our guilt throughout 2000+ years of oppression and injustice, this disgrace directly compares to China’s Century of Shame. Post Shoah, the mark of Cain, it now burns within the souls of all Europeans, all nations who – when the lives of European Jewry hung in the scales of balance – foreign leaders across the world, made the decision to close their borders to Jewish refugees who sought to flee from the Nazis death trap. This judgment effectively condemned European Jewry to the Nazi damnation of Hell.

      The refusal of the Allied ‘Big Three’ to bomb the Nazi rail lines unto the death camps, that decision goes hand in glove with the pre-war passage of the 2nd British White Paper. That decree completely betrayed the tenets upon which the League of Nations originally awarded the “Palestine Mandate”. Following the successful destruction of the 2nd German empire, to the British empire. Consequently, David Ben-Gurion and other Zionist leaders understood the t’shuvah payment which Israel must pay. “Never Again ” commands: the Jewish State forever has an open door policy which extends to all Jewish refugee g’lut populations, scattered across the 4 corners of the Earth. The State of Israel must forever bear the burden of Jewish regret for the sin of Hatred without Cause among our people – our golden calf.

      Children do not grasp the pain of disgrace and failure. Adults, we all possess the potential to cook our emotional mind, through the heat generated by disgrace and humiliation. The mitzvah of tefillah remembers, the memories of social behaviors among our own people – which produce the consequences of life or death, blessing or curse. Tefillah which lacks k’vanna, remembering tohor and tumah middot; the success or failure of our people to honor the brit, to breath tohor middot ideals – which both our forefathers and ourselves have dedicated them as a holy korban, most holy to HaShem. A man can not dedicate tohor middot without remembering the disgrace and humiliation of tumah social behaviors, made throughout life. Who ultimately bears responsibility for the crimes of the Shoah? We, the chosen Cohen nation alone, we bear responsibility for this horror, this disgrace. Our leaders chose, and kissed the calf of assimilation. Our leaders lead Israel back unto Egyptian slavery and bondage. We see the cause of the Shoah, every time we honestly look at ourselves in the mirror.

      Amos 5:4: “Seek Me, and live” succinctly defines the revelation of the Torah @ Sinai as expressed in the First Commandment. Hab. 2:4: The righteous shall live by his faith” confirms this prophetic mussar which Amose commands. Specifically all generations of the bnai brit Cohen nation, either we do or we fail to obey the First Commandment לשמה. Hillel’s mussar “go and learn” directly applies to all generations of Israel living. The lame excuse of doing mitzvot לא לשמה leads to doing mitzvot לשמה – it fails to teach prophetic mussar. The 2000+ years of g’lut serves as the prosecutor’s main witness which condemns my People. The purpose of the תרי”ג commandments, Moshe the prophet stood the Sanhedrin courts upon the principles of Common Law. Mitzvot learn from other mitzvot like halachot function as precedents to understand the k’vanna of a specific Case\Rule Mishna. Avot teaches that Am haʼaretzim can not live modest lives. The freed slave, who bears the scares of slavery, only such a man as this, can truly walk in modesty before his fellow citizens.

      The Yigdal hymn shares no portion with modesty, because Ben Maimon did not keep the Torah לשמה. The Creed of the 13 principles, that death creed, it follows the cultures and customs of religions whose people never accepted the revelation of the Torah @ Sinai\Horev. It fails to validate Rabbi Akiva’s פרדס understanding of how to correctly learn the k’vanna of the Oral Torah revelation @ Horev, commonly known as מלכות. To swear an ברכה requires שם ומלכות. This profound interpretation, which separates blessings from tehillem, defines the meaning of faith, the sanctification of Will to do mitzvot לשמה. The supporters of Ben Maimon refer to the Yigdal creed as a “prayer”. But Rabbi Yochanon objects. Tefillah requires שם ומלכות, this pre-condition, it defines the k’vanna of “prayer”. The alien notion – prayer – does not define the k’vanna of tefillah anymore than Covenant defines ברית. The latter, an oath alliance, requires making an oath לשמה. Sinai & Horev serve as the יסוד of שם ומלכות. Ben Maimon organized his code of halachah based upon Aristotelian principles of logic. He did not understand Rabbi Akiva’s פרדס explanation of Oral Torah logic. He did not understand that Moshe the prophet organized the תרי”ג mitzvot as Common Law by which he intended Israel to set up, and establish the Federal Sanhedrin Court system, within the Republic of the Written Torah Constitutional State. This mitzvah, commonly known as – to built the Beit Hamikdash.

      Ben Maimon failed to understand the Moshiach dedication of the House of Aaron as the יסוד of the Moshiach anointing of the House of David. Obedience takes priority over sacrifices. Obedience applies to all generations of the brit Cohen nation. No one man can ever encapsulate the k’vanna of the mitzvah of Moshiach. Therefore the Moshiach “tarries” only because we, all generations of our people, fail to take responsibility for our lives, in our walk before HaShem to obey our King לשמה. King does not refer to some glorified monarch. King directly connects with the 13 tohor middot Oral Torah revelation, which Moshe the prophet heard @ Horev. Torah logic not dependent upon Eras or times. All generations of the bnai brit Cohen nation require Oral Torah logic to correctly interpret the Written Torah Constitution of the Republic. Israel does not require the 3rd rule of the Rambam, we have the mitzva דאורייתא known as chanukah.

      The sealed masoret tradition serves as witness that Israel accepts the revelation of the Torah @ Sinai. The counterfeit claimants — never once do their holy books include the Name revealed in the First Commandment @ Sinai. Never once do their holy books recognize the moral priority, to rule the land with justice, through the establishment of Federal common law courts. Neither the new testament nor the koran understood that the T’NaCH exists as the first Common Law codification based upon the תרי”ג commandments.

      Like

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